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The rapid development of the global economy over the past fifty years has generated “collateral” environmental problems that constitute a changing dialectic between development and degradation: for millions of people globalization is intimately tied to the degradation of the land and natural resources. Deforestation, desertification, and soil and water pollution have been produced at the margins of the nation-state race to generate “fifty years [of economic progress] in five.” At the same time, a new global environmental awareness has generated increased interest in international efforts to control industrial pollution, generate eco-friendly development policies, and protect important wilderness or natural areas. At the root of this changing dialectic are fundamental disagreements over the proper relationship between nature and society. Is clean air a human right or is it a luxury? Is soil erosion a natural or social phenomenon? Are immediate livelihood concerns more important than international treaties? Is national development possible only at the expense of the environment?

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FRIDAY, FEBRUARY 29

3:30 - 5:30pm, Saunders 220

SESSION 1: Political Ecologies of Globalization

Dianne Rocheleau, Professor of Geography, Clark University

Segmented Sustainability and the Undoing of Diverse Ecologies


Rod Neumann, Associate Professor, Department of International Relations, Florida International University

The EU Biodiversity Narrative: Implications for Theory and Application
Do human activities improve Nature or diminish it? Debates on this question in Western science and philosophy are centuries-old and unresolved. At least since the publication of George Perkins Marsh’s Man and Nature, scientific opinion has tilted decidedly toward a notion of—as Marsh so graphically phrased it—“man the disturber of Nature’s harmonies”. Thus the wave of state-based conservation practices that began in the Americas around the time of Man and Nature’s 1864 publication and eventually spread throughout the postcolonial world emphasized the creation of territorially bounded, fortress-style protected forests, reserves, and parks. In recent decades the debate has heated again, fueled by the emergence of postmodernism, postcolonialism, chaos theory, and non-equilibrium ecology. Ideas of wilderness, primeval Nature, and stable climax communities have given way to ideas of nature-culture hybrids, socially produced nature, and second nature. Conservationists have attacked these new conceptualizations of nature-society relations as politically dangerous, arguing that such a view of Nature will help justify ecologically destructive practices. The European Union, however, has embraced the new hybridity paradigm in their biodiversity conservation strategy. According to the European Environmental Agency, Europe’s current biodiversity is the product of centuries of human interaction with nature. “In Europe, more than on any other continent, the influence of human activity has shaped biodiversity over time”. Rather than disturbing Nature’s harmonies, European framing systems are “responsible for creating and maintaining species-rich semi-natural grasslands”. Land abandonment resulting from demographic and socio-economic shifts in rural Europe is thus “considered detrimental to biodiversity” (EEA 2004: 2). In this paper I treat the EU’s biodiversity conservation strategy as a regionally based environmental narrative, which I refer to as the EU biodiversity narrative. I begin by contrasting the EU biodiversity narrative with environmental narratives (also called environmental orthodoxies or hegemonic environmental myths) deployed elsewhere in the world, particularly Africa. I explore the EU’s rural development policies associated with biodiversity conservation, again contrasting them with biodiversity conservation strategies in Africa. I examine the empirical evidence to substantiate both Europe’s exceptionalism and the relationship between rural abandonment and biodiversity loss. I close by speculating on what the EU biodiversity narrative might mean for theorizing nature-society relations and for applied biodiversity conservation in other parts of the world.

 

SATURDAY, MARCH 1

9:00 - 11:30pm, FedEx Global Education Center

SESSION 2: Sustainable Conservation: The Political Ecology of Saving Nature

Lisa M. Campbell, Rachel Carson Assistant Professor of Marine Affairs and Policy, Duke University

Culture and environment or culture versus environment? Land use values and conflict in rural North Carolina
In 2006, land use planning and development became hotly contested in the area known as 'Down East' Carteret County, North Carolina. At the heart of the conflict is rapid land use change, as Down East experiences a transition from a 'working' to 'amenity' landscape. Concerns about the impacts of this transition led to the formation of 'Down East Tomorrow' (DET), a grassroots group dedicated to "to help unite the communities, give voice to the people, and cultivate a vision for the future … that allows for economic improvement without sacrificing the community integrity, cultural heritage, and environmental quality." In this paper, I use political ecology to examine how and why DET's efforts to have Carteret County implement a 1-year moratorium on development failed. Using the written record (minutes of meetings, newspaper articles, and DET communications) associated with the moratorium, I trace how issues of community, science, governance, participation, and power played out (and were played on) over the course of 2006. In particular, I argue that a focus by both moratorium proponents and commissioners on water quality ultimately played a part in the defeat of the moratorium. This outcome illustrates the difficulties (both practical and philosophical) of reconciling the cultural, environmental, and economic values of land in areas of rapid transition. While political ecology can help in understanding the moratorium 'story', the story can also contribute to our understanding of political ecology, particularly some of the debates about whether or not there are distinctions between a 1st and 3rd world political ecology.


Amity Doolittle, Program Director, Tropical Resources Institute, Yale University and Associate Research Scientist in Conservation and Development, Yale School of Forestry and Environmental Studies

"Native land tenure, conservation, and development in a pseudo-democracy: Sabah, Malaysia"
This article explores the interacting politics of native customary law, conservation, and rural development in Sabah, Malaysia. Drawing on the specific details of native property rights in a rural community and state conservation and agricultural development initiatives, this article delves into the inherent contradictions between the logic of conservation, commercial land development, and native land tenure regimes. Native smallholders in Sabah see their customary land tenure as remnant expressions of local autonomy, which has not been fully experienced since the advent of colonial rule at the end of the 19th century. Conversely, state-driven conservation and development plans, and the ways in which they adversely affect individuals’ access to natural resources are viewed by villagers as the quintessential expression of the power of a centralized and undemocratic government. By probing at the intersection of these polarizing practices this article explores the relationship between the Malaysian state and agriculture-based villagers from the vantage point of access to and ownership of land and resources. The article concludes that Sabah’s ruling elite benefit from the
contradictions between conservation, development, and native land rights. It is to their advantage to maintain the status quo since political positions are not dependent on voter support in Malaysia’s pseudo-democracy. Native people have tried to resist state control over their land tenure practices for over a century through de facto practices that undermine the intent of state rule. But these smallscale actions have not resulted in widespread changes. Therefore, the marginalization of native agriculturalists will continue until the time comes when Malaysia’s pseudo-democracy transitions to an authentic democracy in which the interests of a broader section of society are a priority for the state.


Gail Hollander, Associate Professor, Department of International Relations, Florida International University

The Political Economy of Fuel Crops: The Emerging Global Ethanol Assemblage
From the seventeenth and into the nineteenth century, sugar “was the single most important of the internationally traded commodities, dwarfing in value the trade in grain, meat, fish, tobacco, cattle, spices, cloth” (Fogel 1989, 21). For this reason, scholars have referred to sugar as the “oil” of that period. Today, with the rise of biofuels technology, sugarcane is increasingly seen as an energy resource, leading some to envision sugar as the oil of the twenty-first century. This paper considers the turn toward biofuels by examining the emergence of a global assemblage of states, domestic and transnational corporations, non-governmental organizations, growers, consumers, and a set of interdependent technologies, including biotechnology, ethanol technology and automotive technology. I use the concept of global assemblages, drawing on the work of Aihwa Ong, Stephen Collier, and Saskia Sassen, to consider how sugar geopolitics, once at the heart of colonial endeavors, are now thoroughly implicated in postcolonial global restructuring. In doing so, I argue that theorizations of food commodity chains and of the geopolitics of fuel commodities need to be brought in dialogue with each other in order to capture the newly emerging and dynamic relationship between food and fuel crops. By way of illustration, I use several examples, including the recent agreements between the Brazilian government, the state of Florida, and various corporations. These novel forms of state, federal and corporate capabilities invoke old tropes and rework preexisting patterns of accumulation as they set about to construct new infrastructures and ethanol sourcing systems.

 

1:00-3:00, FedEx Global Education Center

SESSION 3: Land and Power: The Relevance of World History for Political Ecology Today

Jason W. Moore, Assistant Professor, Department of Geography, UNC-Chapel Hill

"'Amsterdam is Standing on Norway': World Accumulation, Dutch Hegemony, and the Environmental History of the Capitalist North Atlantic, 1545-1789"
'Amsterdam is standing on Norway'– a popular saying in the Dutch Republic of the 17th century. Like all popular expressions, there was more than one inflection to the phrase. Amsterdam was, in the first instance, built atop a subterranean forest of Norwegian origin. But southern Norway during the era of Dutch hegemonic ascent was also a vital resource zone, subordinated to Amsterdam-based capital. Ecological imperialism, it seems, was inscribed in the logic of capitalism from the very beginning. This paper follows the movement of strategic commodity frontiers within early modern Europe from the standpoint of world accumulation. While the Americas are often regarded as the zone of conquest in the centuries after 1492, a broader geographical perspective reveals the dialectical interplay of frontiers on both sides of the Atlantic – between American silver extracted in Potosi and the capitalist refashioning of northern Europe’s political ecologies. From its command posts in Amsterdam, Dutch capital deployed American silver in the creation of successive frontiers within Europe, transforming Scandinavian and Baltic peripheries into vital resource supply zones – above all in shipbuilding timber, cereals, and mining and metallurgy. The frontier character of these transformations was decisive, premised as it was upon drawing cheap supplies of land and labor power into the orbit of capital. We see in northern Europe precisely what we see in the Americas – a pattern of commodity-centered environmental transformation, and thence relative ecological exhaustion, from which the only escape was renewed global conquest and ever-wider cycles of combined and uneven development.


Henry Bernstein, Professor of Development Studies in the University of London at the School of Oriental and African Studies

“Who are the ‘people of the land’? Some provocative thoughts on globalization and development, with reference to sub-Saharan Africa”
‘People of the land’ is an emblematic signifier for the target constituencies of trasnational peasant and farmers movements, defined by a political project opposed to globalization. That opposition draws on some key ideas of political ecology, which also inform notions of alternative futures for farming and farmers. This paper seeks to raise questions about who the people of the land in a globalising capitalism ‘really are’, based in political economy and illustrated by both the historical trajectories of agrarian change in modern African history and the current conditions of ‘classes of labour’ in the countrysides (and beyond) of sub-Saharan Africa.

 

 

 





 

 

 

This Sawyer Seminar, funded by the Mellon Foundation, includes a year-long series of working group meetings
and mini-conferences on the central theme of globalization and the land. It is hosted by UNC's Center for Global Initiatives.